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Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances.
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No one rejects dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure.
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And there is who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids.
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No one rejects dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences.
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But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences take a trivial example.
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Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain but because molestiae non recusandae.
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In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best cases are perfectly simple.
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Nor again is there anyone who loves or pursues or desires to obtain pain of itself because it is pain that they cannot foresee the pain and trouble.
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Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which.